I write stuff. Thrillers, Science Fiction, Horror, that kind of thing. You can buy some of them (look down and right for links). I put free short stories on here sometimes, along with blogposts and a serial novel. I'm on twitter at @chrisbrosnahan
Sunday, 16 February 2014
Trying To Fly (flash fiction)
What people don't realise is that every time I die, I feel it.
Every time I fall and slam into the ground, I feel it. Every time the person guiding me misjudges a gap, I feel it. Even my fat bones feel it as they snap into my insides. The one merciful thing is that, each time, it is fast.
Most of the time, I'm dead longer than I'm alive. The amount of time it takes me to start over again and their hands (whether it's the same person or a new one) assume control is sometimes longer than it takes them to drop me on the ground like they don't care or slam me, beak first into one of those green pipes.
I look at other birds, sometimes. With their working bodies, their normally shaped beaks. I envy them. They don't need help to fly. They soar. I flap when I'm told to and then I fall.
Whatever I did to deserve this punishment, I've surely paid by now. Each time, I put my frail, useless wings into someone else's hands and each time, I trust. Stupidly, I trust, like I've forgotten every time before.
It never hurts less. It never gets easier.
But I never stop looking at the sky and looking to escape.
One day, someone will take control and it will be beautiful. I will be in their hands. I imagine a young girl, who has never played before and she's a natural at it and she was made to do this in the same way that I was, and I will forget all of the pain as her presses make my useless flappy wings into something that have the motion and form of poetry as I make my way unerringly through the gaps, my ungainly bounce turned into a steady beat.
One more time, I feel it all start again, my broken bones and shattered beak restored, and from the sureness of the first touch, I feel that she has finally come for me.
My wings feel like they work for the first time as she takes control.
I push them, stubby as they are, against the weight of the air underneath and I close my eyes and she does not steer me wrong.
I fly.
Tuesday, 14 January 2014
Why we need to get better at talking about suicide
Today's front page of the Metro bothered me quite a lot. It told the story of a young girl who killed herself and who spent a lot of time online discussing self-harm and suicide.
I'm not going to use the girl's name here. This is already a sad story and I don't want anyone to find this by searching for it. But they talk at length about her self-harm and her life online before talking about her suicide.
I found the way this has been reported troubling for a number of reasons.
Firstly, the way they've discussed the websites that have been 'accused of promoting suicide'.
It's important to question how bad the idea of 'promoting' or 'normalising' suicidal impulses is. I think there's absolutely no question that normalising suicide in a way that trivialises it is obviously a bad thing, but normalisation is not a simple concept. It's quite a large area and it includes the idea that you may not be alone. That you're not a freak for having these thoughts. That it's not necessarily the end of the world to sometimes feel like you're at the end of your strength and you simply do not want to keep going. That you are not necessarily selfish for feeling like that.
Being able to talk to other people who feel the same, being able to have a space where you can interact with other people that are dealing with similar things that you're dealing with is, at times, an invaluable thing for those of us who feel alone and feel that all their options are bad. Sometimes, just feeling understood can save lives.
Not all are good. Some are unmoderated or have good intentions but also have trolls. But not all are bad either and treating all of them as if they're the same is not helpful. In fact, I think that it's harmful. Suicidal impulses aren't something that, societally, we're good at talking about. We need to get better at it. And blanket-criticising the sites that do allow people to talk about it is not likely to be the best way to go about this.
The second thing that troubles me is that they've made clear how she did kill herself. Again, they've not given the exact details, but it's very clear from how the story was written.
The simple fact is that describing methodology often increases more people to do the same. This is why it often isn't done. Sometimes, making it easier for people to kill themselves makes it more likely that they will. And one of the things that stops some people from killing themselves is when they don't know if a method is going to work. Because sometimes, one of the few things worse than the idea of killing yourself is the thought of trying to kill yourself but failing. After all, often the point is getting the pain to stop, not making it worse.
This can be seen in the Samaritans' media guidelines. As Jeremy Paxman says in the introduction, "inappropriate reporting or depiction can lead to ‘copycat suicides’, particularly amongst younger more vulnerable audiences. Reporting details that can
seem inconsequential and merely factual to some audiences can have a profoundly negative effect on others who might be more emotionally vulnerable."
So when you report on the front page of someone killing themselves and talking about it in a way that portrays it as successful, the chances of someone reading about it and deciding that they're going to try it that way increases. Especially young people.
This leads me to the third point that troubles me about this story. The fact that it was reported at all, let alone on the front page with a large picture of an attractive young girl and talking about the sadness of it all.
What The Metro has done, I feel, is to take a photogenic young teenage girl and plaster her over their front page primarily because she is a photogenic young teenage girl, and criticised some of the ways in which she talked about what she was going through. Sadly, many people kill themselves. Not many of them make the front page.
I don't see how this isn't glorifying suicide. I don't see how this isn't telling other teenage girls "Look. Look how beautiful she was and how tragic this was. Look how everyone now knows how she felt."
Charlie Brooker talked memorably about how mass murderers are glorified. There's a similar lesson to be taken here. When you glorify something, there may well be people who want to emulate it. When you have the research that shows that reporting methodology of suicide to back that up, putting a story like this on the front page of one of the most widely read newspapers in the UK - which is given away free at underground train stations, no less - is likely to make other people think that, if they have nothing else going right in their lives, they may at least be able to be remembered and glorified the way this girl has been on the front page.
This is a sad story. Of course it is. Suicide is always sad and when it's the suicide of someone young it's even more so. But this did not need to be a front page. For it to be a front page is difficult. It may even have been for the right reasons. But it being a front page makes it more likely that someone else will try to do what was described in the story.
We need to create more safe spaces for people to talk about suicide and suicidal impulses. We need to get better at talking about it and accept that so many people feel the need to talk about it. That, sometimes, allowing people to talk about the harm they wish to do themselves is more important than our discomfort at hearing about it.
I'm not going to use the girl's name here. This is already a sad story and I don't want anyone to find this by searching for it. But they talk at length about her self-harm and her life online before talking about her suicide.
I found the way this has been reported troubling for a number of reasons.
Firstly, the way they've discussed the websites that have been 'accused of promoting suicide'.
It's important to question how bad the idea of 'promoting' or 'normalising' suicidal impulses is. I think there's absolutely no question that normalising suicide in a way that trivialises it is obviously a bad thing, but normalisation is not a simple concept. It's quite a large area and it includes the idea that you may not be alone. That you're not a freak for having these thoughts. That it's not necessarily the end of the world to sometimes feel like you're at the end of your strength and you simply do not want to keep going. That you are not necessarily selfish for feeling like that.
Being able to talk to other people who feel the same, being able to have a space where you can interact with other people that are dealing with similar things that you're dealing with is, at times, an invaluable thing for those of us who feel alone and feel that all their options are bad. Sometimes, just feeling understood can save lives.
Not all are good. Some are unmoderated or have good intentions but also have trolls. But not all are bad either and treating all of them as if they're the same is not helpful. In fact, I think that it's harmful. Suicidal impulses aren't something that, societally, we're good at talking about. We need to get better at it. And blanket-criticising the sites that do allow people to talk about it is not likely to be the best way to go about this.
The second thing that troubles me is that they've made clear how she did kill herself. Again, they've not given the exact details, but it's very clear from how the story was written.
The simple fact is that describing methodology often increases more people to do the same. This is why it often isn't done. Sometimes, making it easier for people to kill themselves makes it more likely that they will. And one of the things that stops some people from killing themselves is when they don't know if a method is going to work. Because sometimes, one of the few things worse than the idea of killing yourself is the thought of trying to kill yourself but failing. After all, often the point is getting the pain to stop, not making it worse.
This can be seen in the Samaritans' media guidelines. As Jeremy Paxman says in the introduction, "inappropriate reporting or depiction can lead to ‘copycat suicides’, particularly amongst younger more vulnerable audiences. Reporting details that can
seem inconsequential and merely factual to some audiences can have a profoundly negative effect on others who might be more emotionally vulnerable."
So when you report on the front page of someone killing themselves and talking about it in a way that portrays it as successful, the chances of someone reading about it and deciding that they're going to try it that way increases. Especially young people.
This leads me to the third point that troubles me about this story. The fact that it was reported at all, let alone on the front page with a large picture of an attractive young girl and talking about the sadness of it all.
What The Metro has done, I feel, is to take a photogenic young teenage girl and plaster her over their front page primarily because she is a photogenic young teenage girl, and criticised some of the ways in which she talked about what she was going through. Sadly, many people kill themselves. Not many of them make the front page.
I don't see how this isn't glorifying suicide. I don't see how this isn't telling other teenage girls "Look. Look how beautiful she was and how tragic this was. Look how everyone now knows how she felt."
Charlie Brooker talked memorably about how mass murderers are glorified. There's a similar lesson to be taken here. When you glorify something, there may well be people who want to emulate it. When you have the research that shows that reporting methodology of suicide to back that up, putting a story like this on the front page of one of the most widely read newspapers in the UK - which is given away free at underground train stations, no less - is likely to make other people think that, if they have nothing else going right in their lives, they may at least be able to be remembered and glorified the way this girl has been on the front page.
This is a sad story. Of course it is. Suicide is always sad and when it's the suicide of someone young it's even more so. But this did not need to be a front page. For it to be a front page is difficult. It may even have been for the right reasons. But it being a front page makes it more likely that someone else will try to do what was described in the story.
We need to create more safe spaces for people to talk about suicide and suicidal impulses. We need to get better at talking about it and accept that so many people feel the need to talk about it. That, sometimes, allowing people to talk about the harm they wish to do themselves is more important than our discomfort at hearing about it.
Sunday, 5 January 2014
Ghosts of Social Media
I like social media. It suits me for a number of reasons, including the fact that I'm not very good at communicating with people generally. It allows me to keep a large amount of interaction with a fairly minor amount of effort. From my point of view, it makes keeping in touch with people surprisingly easy.
But it doesn't work for everyone. In fact, I think it can make some people feel even more left out. Now, this isn't anyone's fault, and I'm not suggesting that one way is better than the other. It just struck me as something that seems to have changed that I haven't seen anyone talking about.
Facebook, twitter, tumblr, instagram and the like make it much easier to be in touch with people without putting any real effort in to specifically doing so. For the lazy and introverted yet outgoing and attention-seeking (yes, me), it's fantastic. But I can't remember the last time that I emailed someone on a personal basis. Nor can I remember the last time someone emailed me over something personal. I don't have as many people's phone numbers on my mobile as I used to - I don't need them any more as I have other ways of contacting people. More convenient ones.
I'm easy to contact, and if you use social media (especially with your real name), you'll be easy to contact as well. I see a lot more of people that are on social media, and a lot more of those friends of mine who are on social media, than I do otherwise. It's very easy to have a rough idea what's going on in people's lives.
It's so easy, in fact, that there can, sometimes, be the assumption that if someone isn't on there, they don't want to be contacted. Or that they'll turn up eventually.
After all, the rest of us are out there, broadcasting our availability and the ease with which we can be contacted. And when someone vanishes from social media, it can be more difficult to notice. After all, you get used to missing updates, but you're safe in the knowledge that they're there. And even if you do notice, there can be an element of "I haven't seen online in a while - they must be taking a break/avoiding social media/avoiding me/feeling a bit antisocial/etc".
Meanwhile, there may be people you know that you haven't spoken to for a while, and they wonder why. Because they're not following you on social media or they signed up but don't really use it.
Direct communication happens less often. Not in the sense of direct messaging or instant messaging - they're somewhat different, not least because of the amount of times they're often prompted by knowing the other person is online. You click their profile and you have that short, easy message.
As a result, email can end up feeling quite direct. Quite demanding. "Stop what you're doing and read this message that I have sent you, which may be quite long". Much easier with social media where it's taken a little for granted that it'll be read or acknowledged or responded to or ignored in the time that suits the person using it.
Some of us have taken to communicating via a sort of post-it note system crossed with instant messenger. And less to specific, thought out messages that take more time.
The documentary "Dreams of a Life" is about a young woman who died suddenly and whose death wasn't discovered for a while. The strange thing about it is that she was outgoing and popular and knew people and saw people and went out with people and so on. When she died, some people she knew just didn't realise they hadn't heard from her in a while. When I read about it, the idea bothered me a lot, to the point where I still haven't been able to watch the documentary. I very much want to, but I suspect that it will upset me.
It used to be more difficult to be in touch with people. You had to write letters. Then you had to keep phone numbers. Then email addresses. But you still had to make that effort to be in touch with people and they had to make the effort to keep in touch with you.
Now, though, a lot of us no longer need to do that. The availability has become so easy that it's almost unusual when people don't do it. And when people stop doing it, do we always notice?
A lot of us drift in and out of each other's lives. Perhaps, now, this happens more so because we assume everyone is in a holding pattern and we no longer need to put the same effort in that we used to in order to be social.
I know a lot of people who suffer from depression. It's something I know far too well on a personal level (both my own, thankfully minor, and that of people who I care about). And when you feel down, it can be so easy to wonder who really cares. To wonder, if you were to stop being that outgoing person and withdraw and pull back, if people would notice. And if they did, whether they would take the steps to get in touch and ask and find out. Now it's so easy to be in touch, whether people would think or realise if they needed to put in more effort in order to stay in touch.
I can't honestly say that I would always realise. Even if I did, I may very well assume that whoever it was didn't want to be contacted, and an email or a phone call could feel far more intrusive. But I could see a situation where one person needs others to put more effort in to make them feel valued and those around them not even realising that this is the case any more. And it could end up with someone waiting for an email and an enquiry that's not coming because everyone else is assuming they'll make it clear when they're available to be contacted again.
This may have seemed a bit rambly. It's because I'm trying to put my finger on something that's bothering me about the situation, despite the fact that I think that social media is, overall, a marvelous thing that brings a lot of benefits. And I think it's a fairly widespread thing, but not something people have talked much about.
When it's become so easy to be in contact, can we still easily recognise when more effort needs to be put in?
But it doesn't work for everyone. In fact, I think it can make some people feel even more left out. Now, this isn't anyone's fault, and I'm not suggesting that one way is better than the other. It just struck me as something that seems to have changed that I haven't seen anyone talking about.
Facebook, twitter, tumblr, instagram and the like make it much easier to be in touch with people without putting any real effort in to specifically doing so. For the lazy and introverted yet outgoing and attention-seeking (yes, me), it's fantastic. But I can't remember the last time that I emailed someone on a personal basis. Nor can I remember the last time someone emailed me over something personal. I don't have as many people's phone numbers on my mobile as I used to - I don't need them any more as I have other ways of contacting people. More convenient ones.
I'm easy to contact, and if you use social media (especially with your real name), you'll be easy to contact as well. I see a lot more of people that are on social media, and a lot more of those friends of mine who are on social media, than I do otherwise. It's very easy to have a rough idea what's going on in people's lives.
It's so easy, in fact, that there can, sometimes, be the assumption that if someone isn't on there, they don't want to be contacted. Or that they'll turn up eventually.
After all, the rest of us are out there, broadcasting our availability and the ease with which we can be contacted. And when someone vanishes from social media, it can be more difficult to notice. After all, you get used to missing updates, but you're safe in the knowledge that they're there. And even if you do notice, there can be an element of "I haven't seen
Meanwhile, there may be people you know that you haven't spoken to for a while, and they wonder why. Because they're not following you on social media or they signed up but don't really use it.
Direct communication happens less often. Not in the sense of direct messaging or instant messaging - they're somewhat different, not least because of the amount of times they're often prompted by knowing the other person is online. You click their profile and you have that short, easy message.
As a result, email can end up feeling quite direct. Quite demanding. "Stop what you're doing and read this message that I have sent you, which may be quite long". Much easier with social media where it's taken a little for granted that it'll be read or acknowledged or responded to or ignored in the time that suits the person using it.
Some of us have taken to communicating via a sort of post-it note system crossed with instant messenger. And less to specific, thought out messages that take more time.
The documentary "Dreams of a Life" is about a young woman who died suddenly and whose death wasn't discovered for a while. The strange thing about it is that she was outgoing and popular and knew people and saw people and went out with people and so on. When she died, some people she knew just didn't realise they hadn't heard from her in a while. When I read about it, the idea bothered me a lot, to the point where I still haven't been able to watch the documentary. I very much want to, but I suspect that it will upset me.
It used to be more difficult to be in touch with people. You had to write letters. Then you had to keep phone numbers. Then email addresses. But you still had to make that effort to be in touch with people and they had to make the effort to keep in touch with you.
Now, though, a lot of us no longer need to do that. The availability has become so easy that it's almost unusual when people don't do it. And when people stop doing it, do we always notice?
A lot of us drift in and out of each other's lives. Perhaps, now, this happens more so because we assume everyone is in a holding pattern and we no longer need to put the same effort in that we used to in order to be social.
I know a lot of people who suffer from depression. It's something I know far too well on a personal level (both my own, thankfully minor, and that of people who I care about). And when you feel down, it can be so easy to wonder who really cares. To wonder, if you were to stop being that outgoing person and withdraw and pull back, if people would notice. And if they did, whether they would take the steps to get in touch and ask and find out. Now it's so easy to be in touch, whether people would think or realise if they needed to put in more effort in order to stay in touch.
I can't honestly say that I would always realise. Even if I did, I may very well assume that whoever it was didn't want to be contacted, and an email or a phone call could feel far more intrusive. But I could see a situation where one person needs others to put more effort in to make them feel valued and those around them not even realising that this is the case any more. And it could end up with someone waiting for an email and an enquiry that's not coming because everyone else is assuming they'll make it clear when they're available to be contacted again.
This may have seemed a bit rambly. It's because I'm trying to put my finger on something that's bothering me about the situation, despite the fact that I think that social media is, overall, a marvelous thing that brings a lot of benefits. And I think it's a fairly widespread thing, but not something people have talked much about.
When it's become so easy to be in contact, can we still easily recognise when more effort needs to be put in?
Thursday, 2 January 2014
Magic Falls Part 32
I am sat in the plainest room I have ever sat in. There is
only a table and some chairs. They are heavy plastic. I do not have any control
over whether or not I can leave. There are guards outside the door.
There is a man opposite me. He’s in his early forties. He’s
slim and bearded and professional. He has not told me his name. He has been
asking me the same questions over and over, trying to find different ways into
what he’s trying to find out.
“How did you know about the sword?” he asks. I’ve lost track
how many times he’s asked me variations of this question.
“It’s on Google Earth.”
“Very funny.”
“It’s all over the internet. There are pictures everywhere.
Why is it unusual that I might know about it?”
“Because you know more.”
“I don’t know any more about why this has happened than you
do.”
He looks to his left to the large mirror on the wall and
then presses his finger to his ear before nodding.
“Why not just bring them in?” I ask.
“What?” He says.
“You’re blatantly talking to someone behind that mirror.
This is not difficult for me to work out. You’re not even being subtle about
it. If they want to talk to me, just bring them in. Let them ask directly.”
“I’ll ask the questions,” he says, before bringing his hand
back to his ear. He looks to the left again and nods.
“Okay.”
“They’re joining us?”
“Yes,” he says. He doesn’t look overwhelmingly happy, but
then he doesn’t look particularly angry either.
I’m exhausted. This has been going on for days, and I’ve
been confined to a cell the rest of the time. I’ve not been hurt and I’ve been
treated pretty well, all things considered, but there’s absolutely no doubt
about the fact that I’m their prisoner.
I’ve asked to see a lawyer, but been told that because this
is a matter of security, this isn’t a typical kind of arrest. I’m pretty sure
that they are making up some of the rules as they go along, but they’re not
being particularly forthcoming.
Still, I have no idea why Jack betrayed me the way he did.
Where I came from… when I came from… Jack was my closest ally. We had created a
group together that went on to change the world. The Knights. But somehow…
things had turned out differently. He had become far more influential this time
around – it had happened more quickly, possibly because of the situation with
his daughter (or, although I didn’t want to admit it because of ego, because
this time around, he’d done it by himself, and without me holding him back).
But still, all that influence. All those people ready to
believe. We’d been able to do a lot with hundreds. He had thousands just in
that audience, let alone in the rest of the country. Or the world.
All that belief. All that power.
And he believed me. I know he did. He knows how important
this is, and yet, somehow and for some reason, he made me go public and then he
gave me up. And I didn’t know why.
The head of the department walks in. He had been introduced
briefly the day beforehand, but he’d been very quiet. He’s with another man,
and I still can’t work out where I know him from. I’ve been trying to work it
out since I saw him in the theatre.
“Darren,” The head says, “We’re not on different sides here.
You’ve got to understand that. We’re all looking for the same thing.”
“What’s that?” I ask.
“We’re looking to keep everyone safe. The rules have
changed. We know that and we are accepting it, but we can’t just declare
anarchy in one fell swoop.” He says, calmly. “All we know about you is what we’ve
been told. You’re here purely as a precaution. And so we can find out more
about what’s going on.”
“I don’t know what’s going on,” I say to him.
“Is he telling the truth?” he asks the other man, the
familiar-looking one.
“I don’t know,” he says, frowning at me with confusion.
The head turns to him. “What do you mean ‘you don’t know’?”
“I mean I don’t know,” he says. “I can’t read him.”
“You could earlier.”
“I know I could earlier. I can’t now. I don’t know why.”
I looked at him more, and then it clicked. “You’re Shane
Smith,” I said. “I’ve seen you on television.”
He looks at the head and then back at me, a ghost of a smile
flickering across his face. “Yes, I am.”
“Why are you – you’re a stage magician. Why are you here?”
“Why do you think he’s here?” the head asks me.
I look at the two of them for a moment before realising. “Because
magic is becoming real… so if people believe in your magic…”
Shane Smith nods. “Basically. Frightened the hell out of me
at first, I can tell you that. I’m a mind reader. Used to be, I only did it for
the stage. Now, it’s all the time.”
“All the time?” I ask.
He looks at the head, who nods. “Yes,” Smith says. “it’s not
something I can switch off.”
“So…” I ask, “What does that mean with regards to what I’m
saying?”
“All I’m getting is that you’re looking for your wife. Other
than that… I can’t read a thing.”
“How are you blocking him?” the head asks me, looking more
concerned now.
“I’m not doing a thing,” I say. “I really don’t know anything
about this.”
“But you know about the sword.”
“I’ve only seen it on – “
“We have it on good authority,” the head tells me, cutting
me off. “You know a lot more about this than you’re letting on.”
“You just don’t trust us,” Shane says. “You don’t need to be
a mind-reader for that.”
I look at the two of them for long moments. “Then let me go.
Let me go back to what I was doing.”
“How about,” the head asks, “if we were to offer a deal?”
“What kind of deal?” I ask.
“What if, in return for you helping us with the sword in
Trafalgar Square,” he asks calmly and evenly, “we tell you where your wife is?”
Monday, 30 December 2013
Kirstie Allsopp and the Blitz Spirit
Earlier today, Kirstie Allsopp criticised those who had received compensation for losing electricity over Christmas and made reference to the lack of 'blitz spirit' during a twitter rant.
Now, mostly ignoring the immense amounts of privilege that her approach to this shows (she is, after all, the Honourable Kirstie Allsopp as well as being a TV presenter, being the daughter of a Lord) other than to point out that heating alone could be enough of a major issue for some older people without electricity to warrant it being an issue, the 'blitz spirit' point irritated me.
A lot of people romanticise or trivialise the blitz and the responses of those who survived it. It's almost as if their entire understanding of the blitz is confined to 'Keep Calm and Carry On' as if the pesky Germans were swatted off by pure British pluck.
When I look at the Blitz Spirit, what stands out to me is that it was such a painful and desperate time. That's what makes it amazing, but it's important to remember what it was.
I live in North London near Bounds Green. It's a nice area and I'm very fond of it. The tube station there dates back to 1932 and is particularly nice inside. It's a modernist style, as is much of the Piccadilly line - I'm a bit of a geek over this kind of thing and I find it absolutely gorgeous.
It was also, during the blitz, used as a shelter. Again, as much of the underground was. People would bed down there, cut off from the buildings above and, all things considered, fairly safe. And, at times, not knowing if they'd emerge the next morning to find the street they left above the way they left it.
This isn't unusual in that area. One of the things you begin to realise when you live in London is that you can spot where the bombs hit. They're often the parts in a street where the gorgeous, larger and older houses are suddenly interrupted by a run of 50s and 60s buildings that emerged out of necessity. The face of London was forever changed by the constant assault.
One of these assualts caused part of Bounds Green station to collapse while people were sheltering in it, killing seventeen people and injuring another twenty. Hiding in a dark station deep underground while the world collapses on top of you. I find it difficult to imagine a more terrifying thing.
And that's the thing about the blitz spirit. It occurred when Britain was getting the absolute shit kicked out of it and people didn't know if they would survive the night, let alone win the war. Many, many people died and the majority of the survivors lost people they knew. The blitz spirit came out of fear, grief and loss. It came about despite some people who took advantage of the confusion and damage in order to commit other crimes during the blitz as well - and I feel it's important that this is remembered as well. It wasn't mythical and it wasn't something that just naturally occurred. It was something deeply amazing that came out of the ultimate adversity.
This is why it offends and bothers me when someone invokes it in a way that trivialises it or reduces it to just meaning 'making the best of it' or even 'oh, we had to get the candles out'. It bothers me when people romanticise it and ignore the loss that occurred at the time. It annoys me when people miss the point and treat it as if it was some romanticised 'jolly'.
And why it really pisses me off when someone invokes it in order to make a meaningless, ill-thought-through point about people seeking compensation for losing power during winter.
Now, mostly ignoring the immense amounts of privilege that her approach to this shows (she is, after all, the Honourable Kirstie Allsopp as well as being a TV presenter, being the daughter of a Lord) other than to point out that heating alone could be enough of a major issue for some older people without electricity to warrant it being an issue, the 'blitz spirit' point irritated me.
A lot of people romanticise or trivialise the blitz and the responses of those who survived it. It's almost as if their entire understanding of the blitz is confined to 'Keep Calm and Carry On' as if the pesky Germans were swatted off by pure British pluck.
When I look at the Blitz Spirit, what stands out to me is that it was such a painful and desperate time. That's what makes it amazing, but it's important to remember what it was.
I live in North London near Bounds Green. It's a nice area and I'm very fond of it. The tube station there dates back to 1932 and is particularly nice inside. It's a modernist style, as is much of the Piccadilly line - I'm a bit of a geek over this kind of thing and I find it absolutely gorgeous.
It was also, during the blitz, used as a shelter. Again, as much of the underground was. People would bed down there, cut off from the buildings above and, all things considered, fairly safe. And, at times, not knowing if they'd emerge the next morning to find the street they left above the way they left it.
This isn't unusual in that area. One of the things you begin to realise when you live in London is that you can spot where the bombs hit. They're often the parts in a street where the gorgeous, larger and older houses are suddenly interrupted by a run of 50s and 60s buildings that emerged out of necessity. The face of London was forever changed by the constant assault.
One of these assualts caused part of Bounds Green station to collapse while people were sheltering in it, killing seventeen people and injuring another twenty. Hiding in a dark station deep underground while the world collapses on top of you. I find it difficult to imagine a more terrifying thing.
And that's the thing about the blitz spirit. It occurred when Britain was getting the absolute shit kicked out of it and people didn't know if they would survive the night, let alone win the war. Many, many people died and the majority of the survivors lost people they knew. The blitz spirit came out of fear, grief and loss. It came about despite some people who took advantage of the confusion and damage in order to commit other crimes during the blitz as well - and I feel it's important that this is remembered as well. It wasn't mythical and it wasn't something that just naturally occurred. It was something deeply amazing that came out of the ultimate adversity.
This is why it offends and bothers me when someone invokes it in a way that trivialises it or reduces it to just meaning 'making the best of it' or even 'oh, we had to get the candles out'. It bothers me when people romanticise it and ignore the loss that occurred at the time. It annoys me when people miss the point and treat it as if it was some romanticised 'jolly'.
And why it really pisses me off when someone invokes it in order to make a meaningless, ill-thought-through point about people seeking compensation for losing power during winter.
My Most Embarrassing Moment - The Wide Awake Club
When I was a child, my parents enouraged me and my sister musically. We took piano lessons and we both joined the choir. For a few years, we did quite a lot with this choir, including singing in the Royal Albert Halls as part of the Junior Proms and touring Germany (where one young member of the choir goosestepped into a hotel restaurant and declared that we won the war for some reason). But our highlight was the day we sang Christmas carols on the Wide Awake Club Christmas Special.
The Wide Awake Club, ITV's early-morning children's show. Except it was 1990, so it was instead branded "WAC 90" for a while, with a bright font, because it was the 90s.
We were taken in a coach to Granada Studios, which was exciting in itself. We had to get up at 5am in order to get there in time, which was the first time I'd ever had to do that. The studios were enormous and it was by far and away the most exciting thing I'd ever been part of. We even had a dressing room, where we found a discarded Coronation Street Script, which was also the first proper script I'd ever seen. I was, of course, in my element.
When we got to the studio, there were a lot of wires and cameras around and it was hotter than I thought it would be. We met Tommy Boyd who was busy, but polite, and we met Michaela Strachan, who was every bit as lovely as I had imagined, but was clearly too busy to spend the rest of the day with me. But it was all amazing, and I was, obviously, destined to be discovered and would become a major star. This was my chance to show everyone just how great I was. And, of course, impress Michaela.
We were performing towards the end of the show - also on the show was Damian, who had briefly somehow become famous doing a cover of The Time Warp. But he wasn't singing that. He was singing Wig Wam Bam (which I can still remember all the words to). And then there was some comedy with some characters badly doing christmas carols - and then, to show them how it was done properly, we were on!
We were going to sing 'Winter Wonderland', and much to my chagrin, I was not front and centre. We were in a horseshoe formation around the choir leader, and while I was on the front row, I was right on the end of the row. How was I going to get the attention I so naturally deserved? All was lost...except I'd spotted something out of the corner of my eye, which would allow me to take the spotlight a little bit more than any of my choir colleagues.
You see, I realised that if I looked to the right, I could see what the people at home were seeing, and which choir members were seen. So if I kept an eye on this, I would be able to make sure I was singing extra hard, and looking that bit more professional, with a big, charming smile. An offer to co-host the show was surely a formality.
So, in my head, all I was doing was watching the monitor, then when the camera came my way, I would smile and sing. An angel. Perfect for television.
Unfortunately, I didn't realise that what I was seeing was, in fact, the footage that was being recorded by only one of the cameras. The close-up one.
As a result, the footage shows a choir all paying attention and singing perfectly... with the exception of one (obviously not very bright) child on the far right of the front row, who was stood at a ninety-degree angle to the rest of the choir, blatantly neither singing nor paying attention.
I looked too stupid to realise which way to look, because I was too busy paying attention to the monitor for my big chance.
But, every time the camera came my way, I made sure to look the right way and sing and smile. I had, however, overestimated my ability to multi-task. Keeping an eye on what was going on at the same time as keeping an eye on where we were on the song was evidently too taxing for me.
And so, when the camera came for my closeups, which it occasionally did, it showed me suddenly looking the right way, smiling my little heart out.
And clearly singing the wrong words.
Fame did not come-a-calling that day. Instead, I had everyone that watched it wondering why I was having so much difficulty paying even the slightest bit of attention to what we were there to be doing. And I was too embarrassed to explain my mistake, so I just mumbled, which probably didn't help matters.
And Michaela never called either.
The Wide Awake Club, ITV's early-morning children's show. Except it was 1990, so it was instead branded "WAC 90" for a while, with a bright font, because it was the 90s.
![]() |
| Yes. 1990. As 1990 as it gets, in fact. The year of taste. |
The show was fronted by Tommy Boyd (who later funded an attempted revival of British Pro Wrestling), Timmy Mallett (who, don't forget, had a No 1 Hit Record with 'Itsy Bitsy Teeny Weeny Yellow Polka Dot Bikini) and Michaela Strachan (owner of my 10 year old heart, along with Sophie Aldred).
![]() |
| Timmy Mallett. This was deemed acceptable television for children in 1990. Somehow. |
We were taken in a coach to Granada Studios, which was exciting in itself. We had to get up at 5am in order to get there in time, which was the first time I'd ever had to do that. The studios were enormous and it was by far and away the most exciting thing I'd ever been part of. We even had a dressing room, where we found a discarded Coronation Street Script, which was also the first proper script I'd ever seen. I was, of course, in my element.
When we got to the studio, there were a lot of wires and cameras around and it was hotter than I thought it would be. We met Tommy Boyd who was busy, but polite, and we met Michaela Strachan, who was every bit as lovely as I had imagined, but was clearly too busy to spend the rest of the day with me. But it was all amazing, and I was, obviously, destined to be discovered and would become a major star. This was my chance to show everyone just how great I was. And, of course, impress Michaela.
![]() |
| My 10 year old heart has never recovered. |
We were performing towards the end of the show - also on the show was Damian, who had briefly somehow become famous doing a cover of The Time Warp. But he wasn't singing that. He was singing Wig Wam Bam (which I can still remember all the words to). And then there was some comedy with some characters badly doing christmas carols - and then, to show them how it was done properly, we were on!
We were going to sing 'Winter Wonderland', and much to my chagrin, I was not front and centre. We were in a horseshoe formation around the choir leader, and while I was on the front row, I was right on the end of the row. How was I going to get the attention I so naturally deserved? All was lost...except I'd spotted something out of the corner of my eye, which would allow me to take the spotlight a little bit more than any of my choir colleagues.
You see, I realised that if I looked to the right, I could see what the people at home were seeing, and which choir members were seen. So if I kept an eye on this, I would be able to make sure I was singing extra hard, and looking that bit more professional, with a big, charming smile. An offer to co-host the show was surely a formality.
So, in my head, all I was doing was watching the monitor, then when the camera came my way, I would smile and sing. An angel. Perfect for television.
Unfortunately, I didn't realise that what I was seeing was, in fact, the footage that was being recorded by only one of the cameras. The close-up one.
As a result, the footage shows a choir all paying attention and singing perfectly... with the exception of one (obviously not very bright) child on the far right of the front row, who was stood at a ninety-degree angle to the rest of the choir, blatantly neither singing nor paying attention.
I looked too stupid to realise which way to look, because I was too busy paying attention to the monitor for my big chance.
But, every time the camera came my way, I made sure to look the right way and sing and smile. I had, however, overestimated my ability to multi-task. Keeping an eye on what was going on at the same time as keeping an eye on where we were on the song was evidently too taxing for me.
And so, when the camera came for my closeups, which it occasionally did, it showed me suddenly looking the right way, smiling my little heart out.
And clearly singing the wrong words.
Fame did not come-a-calling that day. Instead, I had everyone that watched it wondering why I was having so much difficulty paying even the slightest bit of attention to what we were there to be doing. And I was too embarrassed to explain my mistake, so I just mumbled, which probably didn't help matters.
And Michaela never called either.
Monday, 16 December 2013
Magic Falls Part 31
I stand on the stage, looking out at everyone. A few moments
ago, I was glaring at Jack for putting me on the spot like this, let alone
under the spotlight. But now I’m standing here, and I don’t have a clue what to
say.
“I…” I look out, and the lights mean that I can only look at
the first few rows (and I suddenly understand why comedians always concentrate
on the front row – they can barely see anyone else).
The light glares at me, and it feels like I’m looking out
over a chasm. I say nothing for what feels like forever before taking a deep
breath. I talk into the microphone, and suddenly my fear is reduced.
“Jack said that I know what’s going on better than anyone. I
don’t. That’s not true. We all know, deep down, what’s going on.”
I’ve said this once before. Given…not this speech, but I’ve
talked about this before. In a different time.
A different place.
“Magic is falling.” I say. “This isn’t a conspiracy, this
isn’t an attempt to control us. We’re used to the government saying things like
‘we’re all in this together’ when they want to make us think they are, but if
there’s one thing that scares the government, that scares the authorities, the
military, all of them, it’s the idea that we are actually all in the same boat.
“They don’t know what to do, because this isn’t rational.
This isn’t part of the usual order, and it’s something that’s… well, I say it
again. It’s magic.”
I take another look at the audience. They are listening, but
it’s blatantly not like it was when Jack was talking.
“Magic and belief are linked, and they’re a powerful force.
It’s something we’ve forgotten over the years, and the more we move towards a
rational, secular and science-based belief, the less potent it is. Now, that’s
okay. That’s not a bad thing. Except that when you take anything that’s got
power and you remove it, it’ll fight to keep it. This is what we’re seeing. A
move by various elements of belief to retain power.”
I’m losing them. I can feel it. I wish Jack had let me know
he was going to do this.
“You’re called the Knights of Reason. That was Jack’s idea.
The idea of an army of you, disseminating information that people want to know.
Harnessing information, harnessing the power of facts and reason, and using it
as a weapon to challenge against those that prefer to argue with lies.”
Horrible, horrible flattery, but it gets them back on my
side for just long enough for me to make my point.
I can feel the sweat dripping down my face. I feel
embarrassed and self-conscious, but most of all, I feel hot under these lights.
“The rationality that we understood has been breaking down
in front of us for the last while. We’ve all been aware of it. But now, we have
something as irrational, as difficult to accept as the ground itself moving in
front of us, and delivering a sword in a stone. We need to make sure that we’re
not ignoring this and actually accepting it.
“So, what does that mean? Accepting it. It means accepting
that our logic has changed. That our rationality has changed. That our sense of
reason has changed.”
I should have started with this. I’ve got them listening
now, and some of them (maybe even enough of them) are taking note of what I’m
saying. But I already know I lost some of them to start.
“We can do that. All of us. We can take a look at the world and realise
that it has changed. The previous way of life isn’t going to prepare us. We
have to look into ourselves, into those things that we believe without knowing.
Those things that we know without understanding. We have to take the tools that
led us to understand how the world worked, and use them to understand how it
works now.”
I glance over at Jack, who is nodding. I know why he did
this. If he’d asked me first, I’d have put it off and waited and waited, like I’ve
been doing ever since I came back. I’d have held off and waited for it all to
be the right time. I needed a kickstart, and by making me go public, he’s done
this.
“We have a sword in a stone in Trafalgar Square. Let’s not
pretend we don’t know what that means. It means that someone is going to be
able to pull it out, and that person is going to lead us into the battle.”
Time to finish, I think. Time to start moving.
“So we need to stop wasting time. We need to start this. The
sword needs to be pulled and we need to work out what that means for all of us.
But if our government, our security forces, have decided that we can’t do this,
then they’re in our way. But we don’t need to fight them. We can’t be divided
on this for too long.”
They’re actually listening. It’s not anything to do with any
kind of ability with words of mine. It’s because they already believe this.
They just needed someone to articulate it.
“Make them listen. Thank you.”
And then I’m off the stage. The applause is there, but it’s
far from rapturous – I really wish he’d given me more time to prepare. But it’s
done, at least. Jack grins at me.
“Sorry, but – look, can we talk in a bit? Get a drink, talk
to people. I’m going to call a break anyway.”
“Go, go.” I say, gesturing to the stage. “We’ll talk in a
bit. And I’ll kill you for setting me up like that.”
I then go back to my seat, feeling more energised due to the
adrenaline involved in talking to that many people, but it’s not until the
break is under way and people are mingling and talking while I’m looking for
Jack that it happens.
I feel it before I see it. And even then, it takes me long
moments to comprehend what’s happening.
I’m distracted, stupidly, by the fact that one of their
faces is familiar, but in a way that doesn’t make sense.
Do I know him from TV
or something? He’s nodding to one of his colleagues, confirmimg that I’m the
one.
Then I feel the cuffs snapping around my wrists.
I look around, wildly, and then I see Jack.
“I’m sorry,” he says. “He says this needs to happen.”
The crowd is in shock. This is all happening so publicly.
“You’re under arrest,” says the man snapping the cuffs on
me.
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